Benin city

The mythic origins of Benin state that the city was originally under the rule of Ogisos, meaning "Kings of the Sky". When the last Ogiso died, the nobles and chiefs disagreed over who would be the next Ogiso, so the Benin sent a message to Ife to the Oni of Ile-Ife. Oba Oduduwa, the mythic ancient first king of Ife. The Benin pleaded with him to send them a king; eventually Oduduwa sent to them his grandson, prince Oranmiyan. When Oranmiyan came to Benin, he struggled with the culture and customs of the Benin people. Because of his own difficulties acclimating to his new kingdom, Oba Oranmiyan changed the name of the city to Ile-Ibinu (1180-1897) which in the Yoruba language means the "Land of Vexation," and decided to leave the city. However, before leaving Benin, Oranmiyan had a son, Eweka, by princess Erewinde who could not talk. When Oranmiyan heard of this, he sent to him seven marbles for the child to play with. One day, as the prince was playing, one of the marbles broke. He immediately said "owomika!" or "eweka!", meaning "I succeeded!" He immediately became the first true Oba of Benin, Oba Eweka I. Oba Eweka was the first to reject the title of the native Benin "Ogiso" and took the title "Oba," meaning 'king' in the Yoruba language. Allegedly Oba Eweka later changed the name of the city of Ile-Binu, the capital of the Benin kingdom, to "Ubinu." This name would be reinterpreted by the Portuguese as "Benin" in their own language. Around 1470, Ewuare changed the name of the state to Edo. This was about the time the people of Okpekpe migrated from Benin City.

The Portuguese visited Benin City around 1485. Benin grew rich during the 16th and 17th centuries due to the slave trade with the Dutch and the Portuguese, as well as through the export of tropical products. The Bight of Benin's shore was part of the "Slave Coast", from where many West Africans were sold to slave traders who enticed them to sell able-bodied men into bonded servitude. In the early 16th century the Oba sent an ambassador to Lisbon, and the King of Portugal sent Christian missionaries to Benin. Some residents of Benin could still speak a pidgin Portuguese in the late 19th century. Many Portuguese loan words can still be found today in the languages of the area.

On 1 February 1852 the whole Bight of Benin became a British protectorate, where a consul represented the protector, until on 6 August 1861 the Bights of Biafra and Benin became a united British protectorate, again under a British Consul.

On 17 February 1897, Benin City fell to the British.^[1] In the "Punitive Expedition", a 1,200-strong British force, under the command of Admiral Sir Harry Rawson, conquered and razed the city after all but two men from a previous British expeditionary force led by Acting Consul General Philips were killed.^[3] Alain Boisragon, one of the survivors of the Benin Massacre, includes references to the practice of human sacrifice in the city in a firsthand account written in 1898 (one year after the Punitive Expedition).^[4] James D. Graham notes that although "there is little doubt that human sacrifices were an integral part of the Benin state religion from very early days," firsthand accounts regarding such acts often varied significantly, with some reporting them and others making no mention of them.^[5]